Episode 40

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Published on:

7th Feb 2026

Fear, Purpose, and the Pursuit of Meaning: An Emergency Medicine Physician's Philosophy on Life - Dr. Dana Cowles - Feb 7, 2026 - #40

Episode Title

Fear, Purpose, and the Pursuit of Meaning: An Emergency Medicine Physician's Philosophy on Life

Guest

Dr. Dana Cowles - Board-certified emergency medicine physician with dual academic background in biology and philosophy

Episode Summary

Dr. Dana Cowles shares his unique perspective on fear, trauma, and finding purpose through his experiences in emergency medicine and philosophy. From surviving a traumatic car accident at age 12 to working the front lines in emergency rooms, Dr. Cowles challenges conventional wisdom about happiness and offers a compelling framework for building resilience through purpose rather than comfort.

Key Topics Discussed

Personal Trauma & Transformation

  1. Surviving a serious car accident at age 12 that shaped his worldview
  2. How trauma taught him that helplessness, not fear, is the real enemy
  3. The importance of building skillsets throughout life to face uncertainty

Three Types of Fear

  1. Anticipatory Fear (the "what ifs") - Requires making a plan and trusting it
  2. Contemporary Fear (immediate crisis) - Demands slowing down and paying attention
  3. Retrospective Fear (PTSD) - Needs reframing into prospective planning

Emergency Medicine Insights

  1. The reality of ER work vs. TV portrayals
  2. Risk stratification over definitive diagnosis
  3. The mantra: "Aviate, Navigate, Communicate" (borrowed from aviation)
  4. Why the only unforgivable mistake is telling someone they're safe when they're not

The Happiness Myth

  1. How Freud, Bernays, and modern marketing created the "happiness on demand" culture
  2. Why the opposite of depression is purpose, not happiness
  3. The historical shift from "worthy life" to "euphoric happiness"
  4. How consumer culture exploits our pursuit of happiness

What People Really Need

  1. Security (knowing everything will be okay)
  2. Affirmation (knowing you're a good person)
  3. Purpose over comfort

Philosophy & Meaning

  1. Energy transformation as life's purpose (potential to kinetic energy)
  2. Why building, growing, and developing matters more than tearing down
  3. The importance of having plans for life's uncertainties
  4. Why "the only thing to fear is fear itself" is wrong

Healthcare & Society

  1. How medicine has wrongly treated fear and anxiety as diseases
  2. The unintended consequences of COVID lockdowns (telling 90% of people they weren't "essential")
  3. Concerns about AI replacing human purpose
  4. The importance of maintaining purpose regardless of automation

Memorable Quotes

"The real enemy is helplessness. We need to build a skillset throughout our lifetime to be able to face helplessness."

"The opposite of depression is purpose, and purpose is what keeps you up and going."

"Everything in life comes at a cost. You need to know that cost and be willing to pay it, or you're gonna accrue interest."

"The only people who are truly fearless are thoughtless or careless."

"Stop talking to me about what you're against. I want to know what you're for."

"I don't believe in good people or bad people. I believe people do good things and people do bad things."

Trigger Warning

This episode contains discussions of trauma, death, violence, and graphic medical situations that some listeners may find disturbing.

Resources & Links

Dr. Dana Cowles's Website https://cowlesemergencyservices.com/

For Healthcare Professionals

If you're a healthcare worker, first responder, or caregiver struggling with unresolved trauma, please reach out for support. You're not alone, and help is available.

Transcript
Speaker:

Welcome to the Neurostimulation Podcast.

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I'm Michael Passmore, clinical

associate professor in the Department

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of Psychiatry at the University of

British Columbia in Vancouver, Canada.

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The Neurostimulation podcast is

all about exploring the world of

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neuroscience, clinical neurostimulation,

interventional mental health.

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We talk to leaders in the

field, researchers, clinicians.

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We look at how neuroscience works,

the latest research breakthroughs, and

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how that research is being translated

into real world treatments that

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can improve health and wellbeing.

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This podcast is separate from my clinical

and academic roles and is part of my

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personal effort to bring neuroscience

education to the general public.

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Accordingly.

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I would like to emphasize that the

information shared in this podcast is

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for educational purposes only and is not

intended as medical advice or a substitute

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for professional medical guidance.

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Today I had a really interesting

conversation with Dr.

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Dana Cowles.

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Dr.

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Cowles is an emergency room physician

with a background in philosophy and

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he has experience as well in the

field working as an EMT volunteer.

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It was a really interesting conversation.

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We touched on topics that range

from medical, trauma, life trauma.

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I would just put out there as a

trigger warning that there were some

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pretty heavy topics that we discussed

and some pretty graphic images.

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So if you're sensitive to that

kind of thing, just be forewarned.

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Um, but I think it is worthwhile to listen

or watch the episode because of how Dr.

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Cowles really brings an approach that

is, uh, an approach that's instilled

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with wisdom and, uh, helps us to really

look at how we can take these challenging

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experiences, traumatic experiences

grow through them, and with awareness,

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translate that into helping others

and to improving our own lives and

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helping us to appreciate the importance

of seeking purpose and meaning in

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life as opposed to chasing happiness.

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So please do stay tuned.

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I think you're gonna

really enjoy this episode.

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It was a fascinating conversation and

I think you're gonna appreciate it.

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Welcome back to the

Neurostimulation Podcast.

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My guest today is Dr.

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Dana Cowles, a board certified emergency

medicine physician with a dual academic

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background in biology and philosophy.

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Dana's career has placed him at the

intersection of medicine, dealing

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with fear, stressful situations,

helping people and really getting

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into the philosophy of life and deeper

considerations about the human experience.

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Working on the front lines of emergency

care and thinking deeply about important

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things like suffering, anxiety, and what

these things bring in terms of purpose

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and meaning to lives and what they

actually teach us about how to live.

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Rather than chasing easy answers, his

work and life really do reflect a long

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engagement with hard questions about

things like mortality, courage, and the

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unintended consequences of the goals

that our society tends to promote.

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So Dana, really looking

forward to the conversation.

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Welcome to the podcast.

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Well thanks.

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Thanks for having me.

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Maybe you can, introduce yourself

to viewers and listeners and tell us

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a little bit about your background

and your story before we kind

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of get into more of the details.

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Absolutely.

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so I am an emergency room physician

and I've worked in emergency medicine

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for almost the last 20 years, and

I've worked primarily in the, New York

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State and Florida markets, and I've

centered around the Orlando region.

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And, before that I attended St.

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John's University in Queens, New York.

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And that kind of got me started.

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Uh, they told me while I was going

to school that I could get a free

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EMT license as long as I volunteered

and I was too broke to pay attention.

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So if it's free, gimme three.

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Right.

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And, uh, that started

me on quite a journey.

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Amazing.

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Yeah, thanks for that intro.

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So, when people hear emergency

medicine physician, you know, typically

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they'll imagine, you know, what they

see on TV shows like ER and House.

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You know, they'll often

imagine chaos and adrenaline.

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So how accurate is that image?

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Well, I, I would say that out of

the different shows, The Pitt,

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the most recent one is the most

accurate, but it's very compressed.

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So they actually have five, writers

that are emergency room physicians,

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who handle particularly the cases.

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And so each of the cases that they

talk about is things that we've seen,

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uh, things that we've gone through,

not all in one shift, if that happens,

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people will be quit left and right.

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It's a little too much.

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But, yeah, it, it goes through a lot

of the accuracy of the medical practice

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and kind of that stutter step chaos.

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Uh, the inaccuracy of it though

is the franticness of it.

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So I always try to tell people

if I'm doing my job right, it

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looks like I'm hardly working.

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and we're busy moving from place

to place and things to things,

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but we're not running around

with our hands over our heads.

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And, you know, you try to act like

you've been there before and there is a

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lot of mundane mixed in with the chaos.

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but you never know what's

coming around the door.

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And it depends on which

shop you're working in.

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Some are more chaotic than

others and there's a lot of

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overuse of the emergency room.

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So people will come in with very small

complaints, uh, wanting convenience

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care more so than emergent care.

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And then you can turn around and have

to deal with something chaotic that

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can happen in spur of the moment.

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Yeah.

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How do you handle the uncertainty?

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Because obviously as you say, the

importance of protocol and, and,

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and having, you know, algorithms

in place to just make sure that

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things don't get missed must be

critically important in that setting.

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But then it must be also challenging

to deal with the uncertainty.

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On the one hand, there's that wide

spectrum from the very mundane, as you

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say, you know, perhaps sometimes, you

know, patients who you think probably

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would be better off at a walk-in clinic

or with their family or their NP or

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family doc versus the, the, you know, you

never really know what's, what's around

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the corner in terms of the potential

for a very stressful, chaotic, or,

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you know, traumatic kind of situation.

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Yeah.

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One of the things that I've.

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I've been helped with, was I got my

pilot's license early on while I was

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in medical school, and they have a

mantra, and it's a BA communicate,

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navigate, and I said that wrong.

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It's a BA navigate, communicate.

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So you need to start

out, fly the airplane.

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The second one is you need to navigate,

point it in the right direction, and

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then the third you start communicating.

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And so we use the same

ideal in emergency medicine.

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First, fly the plane.

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So first is take care of the person,

and you go back to the basics.

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Airway, breathing, circulation,

disability, go through the bottom line.

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If you don't know what to do with the

person altogether, you start there.

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And so everything gets focused down into.

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Base of priority.

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One of the bases of priority is and I tell

people that the one idea that we go to

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the doctor in an hour and a half, get a

bunch of test results that tell us exactly

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what's going wrong is pure fiction.

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And a lot of times we're not

able to do that in medicine.

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What we do is risk stratification, right?

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So we try to see how safe or

unsafe a condition is and try to

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maximize the safety for people.

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That's why you control blood pressure or

you send somebody for a colonoscopy or

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these kind of things, do a skin biopsy

because you're trying to keep them safe.

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And I tell the students in

residents that all the time that

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keep that as your general focus.

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Mm-hmm.

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Keep people safe.

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So if you have to go and tell

them, listen, your CAT scan is

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negative, I'm not sure exactly

what's causing your belly pain.

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Is one thing, but make sure that they're

safe and the only thing that they will

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ever hate you for, and will make your

life miserable for is one basic principle.

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You told someone they were safe

when they weren't, and that's where

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in the United States, especially

the litigation comes from.

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You told someone they were

safe when they weren't right.

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Right.

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Yeah, that's very helpful

to boil it down to that.

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And it also brings a real, connection and

a, and a humanistic perspective for sure.

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And, and, and that's, that's

the bottom line as you're

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describing and connected to that.

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I thought it might be interesting if

you don't mind telling us a little

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bit about some of your earlier life

experiences in some of your writings.

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I understand that you've shared about,

uh, quite a significant car accident

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when you were younger, and I'm curious

how that particular experience might

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have changed your own internal world

and perhaps gave you some of an impetus

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to follow the kind of vocational

path that you ended up following.

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Well, when I was 12 years old, we

were actually going to church on a

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Sunday morning, and this was before

seat belts were heavily impressed,

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And I was in a minivan and I was

sitting in the back, facing the back.

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So I was in the middle seat on my

knees facing the back, and I could

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tell you what particular cartoons I

was reading outta the Sunday paper.

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it's funny when you look back and

you're like, this was the Calvin

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Hobbes in the far side, the specific

ones that you were looking at.

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Yeah.

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And it just out, out of nowhere when

all of a sudden you have the sounds

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and that screeching tires and all of a

sudden things go into very slow motion.

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And I was thrown from the side of

that chair, that bench, and there's

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a handle that opens the sliding

door, and that came and hit me

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straight in the side of the chest.

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And then I was.

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What I thought was the ground, but I

was looking at my sister who was in

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a car seat and her hands straight up

and her hair straight up in the air.

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So I knew I was actually

on the roof of the car.

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And then I come back down to the floor

of it, And the weird thing is, is that

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you get into these stop patterns of,

my first thought was, uh, the, A team,

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because the, A team in every single

episode, they had a car that flipped over.

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Mm.

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And that's what happened here.

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And my uncle was ejected out of the

side window and he was out on the street

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and another car had hit ours right

afterwards coming around the corner

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and just missed his head by that much.

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And, um.

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My sister, older sister, she had sat

up and she leaned her face onto the

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seat that I was sitting on, and she

had a very large cut all down her face,

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and the skin just kind of sagged out

and I could see the skull underneath.

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And so, you know, that, that changed

a lot of perspective in my life,

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right in that flash of a minute.

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And it's, you know.

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The thought process is

it don't work correctly.

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You know, my mother had asked me

to take my shirt off so that I

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could, she could use something

to put pressure onto that cut.

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And I just remember being so

inconvenienced 'cause it was raining out,

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and why do I have to give up my shirt?

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Like, it's unfair,

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part of it is being 12 years

old and part of it's just the

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sheer chaos of that trauma.

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Yeah.

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And the thing that I learned from that

entire incident, which I will tell

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you, no one was killed that day, but it

wasn't for a lack of trying, and, so.

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The one thing that I learned from that is

this idea that the only thing we have to

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fear is fear itself is complete nonsense.

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and I tell people this, if you don't

believe me, go walk down in downtown

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Jamaica, Queens at two o'clock in

the morning and tell me if the only

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thing you have to fear is fear.

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Mm-hmm.

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Or talk to these veterans who have

been in war and ask if the only

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thing to fear is fear, And the,

what I learned from that day is

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that the real enemy is helplessness.

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we need to build a skillset throughout our

lifetime to be able to face helplessness.

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And that in the emergency room is

one of the biggest factors because

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people will tell me about things

that they're afraid of, and they've

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been afraid of their entire lifetime.

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And I ask 'em, well, what's your plan?

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Mm.

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if that were to happen,

what would you be doing?

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And short of coming to see

me, it, it turns out a lot

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of times they have no plan.

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Mm-hmm.

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And they have no answer.

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and my viewpoint on it is, is that that's

what we're doing in life altogether,

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is we're just building skill sets.

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Mm-hmm.

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To be able to face that helplessness.

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Yeah.

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So if we have a do not resuscitate

order, if we have a living will or

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proxy, those are all plans for what

to do at end of life, you know?

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Mm-hmm.

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When we deal with fire drills in schools,

that's what we're doing is developing

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a plan, what if this situation happens?

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Mm-hmm.

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And I think it's important that

we all have our plans for what

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is making us most nervous in life

and to have our parachutes right.

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You know?

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And so one of the things that I've

done, even now, I've got a good,

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steady job, uh, but I go on interviews.

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You know, and I'll talk to people and

they say, well, why do you want this job?

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And I'll be quite frank with them.

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I don't really, I'm not in need of a job.

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I have a perfectly good job, but I

like to know the network and I like to

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know other shops around and the people

who are running them and whether I

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would like to work for that person.

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And if something happened where

I'm working or I wanted to

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change, who am I gonna call?

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Who's in my phone?

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Right.

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And so I try to make sure that I

have that established and I find that

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you can fly a lot higher if you have

that parachute, if you know, okay,

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if everything goes bad, this is who

I'm gonna call and what I'm gonna do.

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But make sure you have that plan.

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Yeah, that's really,

that's so interesting.

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and, yeah, it reminds me of

this idea about helplessness.

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It reminds me of what, um, Dr.

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Paul Conte writes about, um, you

know, he's an expert on trauma and

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helping people recover from trauma.

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And, uh, you know, part of what

he emphasizes is the importance

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of agency as well as meaning.

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And so mm-hmm.

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By agency it's, as you say, you

know, what's your plan, what's your

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plan in order to try to be able to

control a situation and, um, and,

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and gain agency in terms of decision

making, in terms of influencing the

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direction that things are gonna go in.

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Very similar to the, the

piloting metaphor, right?

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Mm-hmm.

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As, as far as you're, you're, uh, you're

flying the plane metaphor for sure.

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So do you think, so, so when it comes to

that kind of thing, in your experience,

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do you think that most people are trying

to avoid fear or helplessness, or is the

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fear a consequence of their helplessness?

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Or how does that go?

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Well.

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Essentially, medicine has done a

huge disservice to people by treating

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fear and anxiety as a disease.

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Mm.

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And we all know that a disease is a

broken part of the system that a few

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people have, like cancer or diabetes.

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Fear and anxiety is

something that everybody has.

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Mm-hmm.

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You know, it's part of

the human condition.

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It's provi, it's part

of our survival skill.

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Yeah.

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You know, and how we

handle it or deal with it.

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We have in medicine, since about

the mid 18 hundreds, everybody's

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taken this perspective of, if it's

uncomfortable, it should go away.

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Mm-hmm.

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You know, you should

treat your way out of it.

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You should, you know, try to avoid

it at all costs, and people will take

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comfort over purpose all the time.

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And the thing is that if I ask people

what's the opposite of depression, they'll

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tell me happiness and I let them know.

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That's a lot of marketing propaganda, you

know, uh, the opposite of depression is

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purpose, and purpose is what keeps you up

and going, but fear and anxiety itself is

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a sense that something is going to change.

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And the one thing that I've found is

that the people who have the most anxiety

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in life are very empathetic people, and

they are aware of the circumstances and

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the situations of people around them.

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And it's almost like they're

carrying that burden, you know?

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So they don't want to step on other

people or they're anxious about

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talking to person, or you know,

how they're going to influence or

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impact other people around them.

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And they carry that all inside, you know?

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And the one thing that I let

people know is that everything

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in life comes at a cost.

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And you need to know that cost

and be willing to pay it, or

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you're gonna accrue interest.

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And if you're not paying it, or

accruing interest means someone is

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taking care of it for you and they

will eventually get tired and stop.

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Mm-hmm.

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You know?

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And so that's not just financial,

that works with emotion, that

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works in life in general.

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And so like imagine when you're, you

know, uh, angry and you don't want to deal

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with it because you don't wanna ruin a

relationship or you know it's in proper

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time, so you just kind of bottle it up.

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Well, when that happens,

you're accruing interest.

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So then when you get

angry, it's an explosion.

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It's fury, it's rage, you know, that

was all the interest that was accrued.

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If you have a sense that things are about

to change, causing you some anxiety,

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and you don't learn to use that as a

tool, and you try to just ward it away

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or medicate it away or do those kind

of things, you're gonna incur interest.

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You know?

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And if you're accruing interest, then

it's gonna be a phobia or paralyzing

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fear, and then you stop moving, you know?

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Um, so I have learned over time that

that fear you need to use as a tool.

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And that tool means you need

to slow down and pay attention.

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Mm.

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And there's actually three types of fear.

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You know, one is the anticipatory

fear, that's the what ifs.

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What if this is gonna happen

or what if that's gonna happen?

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And the anticipatory fear, the

way you need to handle that is to

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make a plan and trust that plan.

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You can rework it your entire lifetime

if you don't trust it, you know.

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But, uh, I, I was working in

New York City prior to nine 11.

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I felt a lot of angst, I guess

you would say, because I wasn't

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in the city when it happened.

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And it's almost like, you know, it

happened in your own neighborhood.

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Mm-hmm.

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So when I was facing that kind of thing, I

knew a lot of the people that were there,

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and I asked them about the experience when

they went to ground zero in the moment.

339

:

And they said, well, you don't

understand when all that chaos

340

:

happens, the rules go out the window.

341

:

And I'm like, no, no, no, no.

342

:

The rules, the plan, the MCI drill was put

into place specifically for those times.

343

:

But the main characteristic is you

have to trust that plan, you know?

344

:

And if you don't trust it, then

it gets thrown out the window.

345

:

Mm-hmm.

346

:

So the same in the emergency room,

people will have a DNR or you know,

347

:

do not resuscitate order, and if

their family member starts dying.

348

:

Then all of a sudden they say, no, no, no.

349

:

I'm, I'm changing my mind.

350

:

I don't want it.

351

:

And the problem there is

you didn't trust the plan.

352

:

Mm-hmm.

353

:

You know, thi this is a person

saying, this is what I would

354

:

want in that circumstance.

355

:

But emotionally now, because you don't

trust the plan, you're changing it.

356

:

Mm-hmm.

357

:

You know, and you can change your

plan at any time in life, you know,

358

:

but whatever you land on at any

given time, you have to trust it.

359

:

The second type of fear

is the contemporary fear.

360

:

This is like the car accident.

361

:

This will hit you out of nowhere.

362

:

You know, it wasn't

something you saw coming.

363

:

And that kind of fear, it means you

need to slow down and pay attention.

364

:

Your body will even do that for you

when you get the adrenaline surged.

365

:

That's exactly what happens, is everything

slows down, everything almost freezes.

366

:

And the problem is, is that

when people are feeling fear and

367

:

anxiety, they wanna rush, they want

to speed up, it's uncomfortable.

368

:

So I want to get through it, which is the

exact opposite of what you want to do.

369

:

You know, so recently my kids had

to give a speech in front of their

370

:

entire school, and they do it once a

year, you know, and so they prepared,

371

:

they prepared, they prepared.

372

:

And then when they got

there, they didn't trust it.

373

:

And so when they felt the anxiety,

all of a sudden they sped up

374

:

and they were talking, you know?

375

:

And I was like, blah, blah blue.

376

:

I didn't understand a

word you said, you know?

377

:

And so you need to be able to take that

moment to be able to slow down and really

378

:

pay attention to what you're doing,

because we drone through a lot in life.

379

:

Mm-hmm.

380

:

Yeah.

381

:

The third type of fear is the

retrospective fear, you know, which

382

:

is the PTSD and things like that.

383

:

And I'm a firm believer that

that comes about because of

384

:

the feeling of helplessness.

385

:

You know, you lost somebody, um, something

happened that was traumatic, and at

386

:

the moment, even if you had training,

you felt like you were helpless.

387

:

You know, this is why people who come

back from war and they've lost a companion

388

:

or something like that, they had a

lot of training, they should have been

389

:

able to stop it, is the sense, right?

390

:

Mm-hmm.

391

:

And so the biggest way to treat that is

you need to change the retrospective fear

392

:

to a prospective fear again, and do the

all right, if this were to happen again.

393

:

Mm-hmm.

394

:

Or if I face this

situation, what's my plan?

395

:

What am I gonna do?

396

:

You know?

397

:

And that takes control of that

helplessness to be able to build

398

:

on it and be able to give some

purpose back to what happened.

399

:

Mm-hmm.

400

:

Yeah, no, that's very helpful

to break it down in that way.

401

:

And I'm curious, again, I mean,

your, your career is so interesting

402

:

because of the, the variety of

different roles and the EMT component

403

:

in particular is very interesting.

404

:

So you've got that experience

from, you know, in the field with

405

:

emergency care through to, in the er.

406

:

So I'm just curious, you know, do you, are

you comfortable talking a bit about some

407

:

of your more memorable experiences working

as an EMT in these high stress sorts of

408

:

environments that you're describing in,

in areas like Jamaica, Queens, and how

409

:

that has influenced the way that you

consider things like PTSD and that third

410

:

type of fear that you just described?

411

:

Sure.

412

:

Um, absolutely.

413

:

And I, I don't want to.

414

:

Overstate my experience in EMS.

415

:

Um, I am a complete rookie in it,

you know, um, very familiar with it.

416

:

And, you know, the, when I worked in

Jamaica, Queens, I was volunteering

417

:

because, you know, that was the

way to get the free license.

418

:

And they have, the fire department in New

York handles a lot of the 9 1 1 calls.

419

:

So the volunteer organizations would

kind of be a backup role, assistance,

420

:

you know, and that kind of thing.

421

:

So, you know, we helped out with

quite a bit, and especially the

422

:

bigger events that would happen.

423

:

Um, and you'd also station yourself

into small areas of the city.

424

:

So in a place like New York City, you

have a zone that you work in, you know,

425

:

which will be only a few blocks big.

426

:

Uh, so you get to know a lot of

the people there, and that becomes

427

:

almost your microcosm, you know?

428

:

And so I, you know, I remember.

429

:

Going into one of my first, uh, weeks

that I was there, uh, there was a

430

:

shooting call and it was at a seven 11.

431

:

And this was in the northern

part of Jamaica, Queens.

432

:

And the guy that was working

there was wearing a suit.

433

:

And I was terrified, absolutely

terrified to go there.

434

:

And, you know, the, um, lieutenant that I

was working with at the time, he told me,

435

:

there's nothing to be scared of here, son.

436

:

You know, he goes, uh, the

only people that'll be there

437

:

with guns will be the cops.

438

:

Most of the shootings happen in

less than 90 seconds and less than

439

:

three feet away from each other.

440

:

You know, and then they

scatter like cockroaches.

441

:

So he is like, there's not

gonna be anybody else there

442

:

with guns except for the cops.

443

:

Hmm.

444

:

And I went there and this man is

shot in the leg and he is laying on

445

:

the ground, and he is just saying,

I, I can't believe they shot me.

446

:

I can't believe they shot me.

447

:

Hmm.

448

:

And I was looking around and first

and only thought came out loud.

449

:

I was like, where's all the blood?

450

:

You know, I'm, I'm expecting TV

style, pool of blood around and

451

:

you know, this would be fatal.

452

:

You know, things like that.

453

:

And none of that's the case, you

know, and especially because the

454

:

bullet is hot and cauterizes as

is spinning and things like that.

455

:

Unless you're hitting major structures

or blood vessels, uh, there can be

456

:

relatively little or no blood, you know?

457

:

And so later through that night,

you know, they, um, had 20 more

458

:

shooting calls and I guess the group

that this man was associated with

459

:

had found the person that did it.

460

:

Found his family, found his

friends, found everybody around him.

461

:

And I thought the world was coming

to an end because we were just going

462

:

from call after call after call

and they were mobilizing all this.

463

:

And I had called my father at one point

in the night and I said, turn on the news.

464

:

It is complete chaos here.

465

:

You know how many made the news zero?

466

:

Yeah.

467

:

None.

468

:

Mm-hmm.

469

:

And that was the first time that

I learned about how politicized

470

:

the news actually is, you know?

471

:

And if it's, if it's not something that

they can make a political statement

472

:

or motive out of, you know, it's,

it's just not gonna get any airtime.

473

:

And the second one, uh, was also

within the first couple of months

474

:

of me starting, we had a, um, called

to a place, FCH Park in Queens.

475

:

And they were having a Bible, uh.

476

:

Uh, like a revival underneath a tent.

477

:

And there was a storm brewing

through and I guess they weren't

478

:

aware of it or didn't care.

479

:

I'm not sure what, but there was

200 people onto this tent and the

480

:

tent had blown over and people

started to stampede, you know.

481

:

And so we got called for a mass

casualty incident for that.

482

:

And we, when we get there, I'm a basic

EMT, you know, I can do some things,

483

:

but some are right beyond me, right?

484

:

And so the other guy I was working with

was driving and they wanted me in the

485

:

back and we go to this staging area

and they give me this next patient.

486

:

And it's this woman that has a big

blueprint across her neck and she's

487

:

going and trying to breathe and

she's just not getting any air in.

488

:

And I looked, other than doing a oral

pharyngeal airway, which wouldn't help,

489

:

you know, it's almost like putting

a tongue depressor in their mouth.

490

:

Um.

491

:

I, I just looked at her and I

said, I'm not sure what to do.

492

:

And the guy that was there at the

staging area goes, let me help you.

493

:

There's a smaller pedal on the right.

494

:

Okay.

495

:

Hitting go right.

496

:

Get her to the hospital.

497

:

You know, so it's, it's those kind of

things that made a huge impression,

498

:

like right in the beginning.

499

:

But I had a lot of bitter distaste for it

too because, um, once I had started out,

500

:

I actually went to class with two girls.

501

:

One of them, it was Barbara

and Theresa and Barbara.

502

:

Um, you know, they had asked me to give

her a ride because I was in Queens.

503

:

We were going out to Long Island.

504

:

They didn't have the transportation.

505

:

And I was going anyway,

there was no problem.

506

:

And we became friends as a result

of it, and we were working together.

507

:

And, um, Barbara had gone to, uh.

508

:

Work with me one night

and she got off work.

509

:

We got off work at 10 o'clock or so, and

then we had to clean up and everything.

510

:

So she left at about 11 and at around

twelve fifteen, twelve thirty, there

511

:

was a phone call to nine one one that

said, somebody is breaking into my place.

512

:

Hmm.

513

:

And shortly thereafter, um, they, uh, I,

I don't know what happened and I don't

514

:

know the details of it, but the police

had said that it was an unfounded call

515

:

that there was nobody in the place.

516

:

And then at five o'clock in the

morning they get called back out for a

517

:

gunshot, you know, and they found her

dead with a gunshot wound to the head.

518

:

And it really unraveled a lot of

things, you know, because it was

519

:

like that sense of helplessness comes

pouring back in, you know, and things.

520

:

And, and I tried to.

521

:

Warded away.

522

:

And I tried to push away that

sense of fear and anxiety and stuff

523

:

like that, because it's like, if

that could happen to her, why her?

524

:

Why not other people, if I go home to my

apartment, what's that gonna look like?

525

:

You know, why?

526

:

Why is she more unsafe than I am?

527

:

Or, you know, those kind

of things all hit you.

528

:

But in that pursuit of trying to get

rid of fear completely, you know,

529

:

I learned that fear is that tool,

and it's important, you know, the

530

:

only people who are truly fearless

are thoughtless or careless.

531

:

Mm-hmm.

532

:

You know, so when people tell me now,

you know, I'm nervous about working

533

:

in the emergency room, you know,

room, I'm, I'm scared of working here.

534

:

My answer is good.

535

:

Don't ever lose that.

536

:

You know it.

537

:

It's what's gonna keep you on your toes.

538

:

And it's what keeps you aware

of the situation around you.

539

:

And as we drone through things,

those things that make us

540

:

anxious, and they still do now,

there's chief complaints that.

541

:

Come up that I sit there and, you

know, I, I feel my shoulders tense.

542

:

I feel my heart going a little bit

faster, and I'm like, oh no, not this.

543

:

You know, and there's certain ones,

every provider has a trigger for

544

:

certain ones, you know, and then you

go in and slow down and pay attention.

545

:

You're moving more methodically in that

case than you would on a lot of the others

546

:

that you can see and clear pretty quickly.

547

:

And it's always paid off.

548

:

You know, those, it,

it's never been wrong.

549

:

You know, those cases that bring the

more anxiety are the ones that you need

550

:

to pay attention to more, you know?

551

:

Mm-hmm.

552

:

So learn to use that as a tool.

553

:

Right, right.

554

:

Yeah.

555

:

Well, thank you for explaining

and describing that.

556

:

I'm so sorry to hear about your

partner and what happened to her.

557

:

That's just awful.

558

:

I mean, it makes me think, you

know, for you and, and, and your

559

:

colleagues at the time, um, must

have been just so difficult.

560

:

And I, it, it also makes me wonder,

you know, to what extent do you

561

:

think that there is, and it's a broad

question, but like, how much unresolved

562

:

trauma do you think is, because it

strikes me that unresolved trauma

563

:

tends to be a really quiet, um, and

kind of hidden burden that exists in

564

:

most, most healthcare professionals.

565

:

And that, that they kind of quietly

carry it forward and just kind of

566

:

soldier on and just kind of like, they,

they assume that's part of the job and

567

:

they just have to kind of deal with it.

568

:

Um, maybe without much

support or no support.

569

:

It depends, I guess, on the

different kind of work environment

570

:

that someone finds themself in.

571

:

But what's your experience of that with

your own, you know, um, if you know

572

:

challenges as you're describing and, and

in, in terms of your work since then?

573

:

Well, I think that a lot of it is

being able to hone and focus it.

574

:

It's, it's not so much bearing it, it's

not trying to get away from it, you

575

:

know, but to just make it a part of you.

576

:

And I think one of the things that

people make a mistake of is that

577

:

they want to wipe the scar away.

578

:

You know?

579

:

They want to erase it like it's

clean or it never happened.

580

:

Mm-hmm.

581

:

You know, and that's, I think,

the only thing you can't do.

582

:

You can handle it any other

way, but you can't do that.

583

:

The scar's gonna be the scar.

584

:

It's gonna be there.

585

:

And it's almost like you're

on a new platform in life.

586

:

You know, you're looking at things from

a different angle that you normally

587

:

wouldn't have looked at it, you know?

588

:

And that's a perspective that

you carry with you that I find

589

:

when I do that, you know, that's,

that's what gets you moving on.

590

:

And in the emergency room, that can be

one of the most difficult because you

591

:

can, you know, have a really bad case.

592

:

Like, and I would sit there and say

the worst, if people ask me the worst,

593

:

there's always a loss of a child.

594

:

And there is a primal scream from mothers,

you know, that is very, very distinctive.

595

:

It's, you know, you cannot mistake it.

596

:

And so you can even have a practitioner

who walks into an emergency room

597

:

and hears that and they'll look

around and say, who lost a child?

598

:

You know, that's, um, and then, you know,

to transition that to going to the next

599

:

patient, getting yelled at because they

had to wait because of their sore throat

600

:

or whatever it might be, you know, can

be a difficult transition, especially

601

:

like right in the moment, you know?

602

:

So it is important to take time for

yourself and things like that, but you

603

:

know, this kind of stuff is something

that you move forward from and that's

604

:

why I advocate for people to utilize each

of those instances as the what if, what.

605

:

Could have been done differently or

should have been done differently.

606

:

If I see this case again,

what would I do differently?

607

:

Yeah.

608

:

You know, and the one thing to

understand about that is that,

609

:

you know, things will happen even

if you do absolutely everything.

610

:

Right.

611

:

You know, so you'll have those cases

that come in that, or a situation that

612

:

happens in life and the short answer

of what could I have done differently

613

:

or should I have done differently?

614

:

And the answer is nothing.

615

:

You know, you did everything you could.

616

:

You did everything right and it just,

you know, you're not gonna win that day.

617

:

Yeah.

618

:

But that doesn't mean you

don't face it the next time.

619

:

And you know that feeling that you

have from it, you can't ward it off.

620

:

You have to pay that cost.

621

:

And so maybe you don't deal with it

internally right in the moment, you know?

622

:

But if you don't deal with it soon,

it's just gonna keep accruing interest

623

:

or somebody is paying for it for you

and they will get tired and stop.

624

:

And I've seen a lot of

practitioners do that.

625

:

You know, they come home and

they unload on their spouse or.

626

:

You know, they put their burdens

onto other people with their

627

:

manifestation of their moods

or, you know, things like that.

628

:

Not even talking about the case.

629

:

But, you know, if you go home and treat

your wife really coldly because you don't

630

:

want to talk at all, you know, then she's

gonna be carrying the burden for you.

631

:

You know, and she will eventually

get tired and stop and be like,

632

:

I can't, I can't live like this.

633

:

You know?

634

:

And that's why I tell people too,

the number one thing, uh, two

635

:

things that people really need outta

life is security and affirmation.

636

:

They need to know everything's gonna

be okay, and they need to know they're

637

:

a good person for doing it, you know?

638

:

And if you're in an argument, if you're

in a fight or something else is happening.

639

:

Then one of those two is lacking, and if

you give it to them, the fight's over.

640

:

Right?

641

:

And so maybe you're trying to get

your point across, or you're trying

642

:

to do whatever, but you're not giving

the affirmation of acknowledging, you

643

:

know, the other person that you're

talking to, they feel disrespected.

644

:

That's going to cut at their

affirmation and it's gonna be a

645

:

problematic issue in the relationship.

646

:

Sure.

647

:

So if you know you come and, and

aren't dealing with these things

648

:

appropriately, and providing the security

and affirmation for the other people

649

:

around you as well, they're going

to be carrying that burden for you.

650

:

Mm-hmm.

651

:

You know, so you have to kind of dance

that a little bit and understand that you

652

:

were there for the trauma, they weren't.

653

:

Mm-hmm.

654

:

You know, and it's not.

655

:

Fair in a lot of sense to

bring them into it, you know?

656

:

Mm-hmm.

657

:

So, for sure.

658

:

Yeah, for sure.

659

:

Absolutely.

660

:

I mean, it makes me think of this

important idea that, as you say, maybe

661

:

not, not to focus in on, um, trying to get

rid of the scar per se, but just looking

662

:

at the concept of the wounded healer and

how do, how do those experiences help to

663

:

improve your ability to empathize or your

ability to, to provide the healthcare

664

:

with that kind of, um, you know, broadened

experience and wisdom, I suppose?

665

:

Um, because, yeah, I mean, I think

it's, uh, again, as you say, if it, if

666

:

it comes down to even how it affects

your relationship, just having some

667

:

emotional intelligence and awareness

in terms of how you're coping with

668

:

that in a, in a not a healthy way is

gonna affect the people that are close

669

:

to you and, and, um, that's gonna

cause that kind of collateral damage.

670

:

Right.

671

:

Because even with that, you

know, that makes me think of, um.

672

:

Something like Imago therapy and

relationships and how they talk about

673

:

how if you know, you're bringing past

trauma from your family structure when

674

:

you're growing up and you're bringing

that into your current relationship,

675

:

the best way of kind of growing through

that is by working through things with

676

:

your current partner and being more

attentive to things as you're describing.

677

:

You know, the, the, um, uh, the this,

the showing your partner that you

678

:

have, that they're, they're secure and

giving them those affirmations, you

679

:

know, it's all part of that, uh, you

know, preventing the relationship from

680

:

deteriorating as a result of, you know,

you not dealing well with the stressful

681

:

things that you're experiencing at work.

682

:

For sure.

683

:

This kind of makes me think about your

interesting background in philosophy,

684

:

'cause you have a formal background

in philosophy as well, which is.

685

:

Not particularly common for, you know,

uh, physicians, healthcare providers.

686

:

So, and you mentioned earlier on, you

know, some of your interesting, and I I

687

:

agree with you, comments about happiness.

688

:

So what, what do you think about

like, 'cause I think obviously

689

:

happiness is a catchphrase, right?

690

:

In our society it's all about like the

pursuit of happiness and knocking that,

691

:

but to what extent do you think that

perhaps it's a little off course and maybe

692

:

even actually destabilizing for people?

693

:

Well, it's actually been

skewed quite a bit, and that

694

:

happened in the mid 18 hundreds.

695

:

So, you know, one thing, and I was

asked recently why it is that it's

696

:

so difficult to get mental health.

697

:

Why is access to it so difficult?

698

:

Why is, you know, and there's two reasons.

699

:

One is the past look on it, you know,

because mental health originally

700

:

was looked at as a scourge from God.

701

:

You, you were a sinner and you were

paying for your atonement, you know?

702

:

And the answer to that was to outcast

people from society and they would

703

:

start housing them together with

criminals, you know, and looked at the

704

:

same way, you know, and so they would

use pestilence houses in early America.

705

:

And, um, then they started putting people

into safe houses, uh, which were asylums,

706

:

but they were experimenting as they went.

707

:

You know, they were

utilizing different drugs.

708

:

They were using shock therapies and

lobotomies and all kinds of things

709

:

that they didn't really understand as

they were going through it, you know?

710

:

Mm-hmm.

711

:

Finally, Freud came along and said,

you know, you can psychoanalyze people

712

:

and you can make them better, but

they were also learning physiology.

713

:

In the same time, and believe it

or not, we only know physiology

714

:

as good as our own technology.

715

:

Back in history, the best

technology was aqueduct that took

716

:

water from one place to another.

717

:

Well, they understood the

circulatory system very well.

718

:

As a result, then they started to learn

to harness electricity, and that gave

719

:

a broader understanding of what the

nervous system and the nerves did.

720

:

But that was only in the

18 hundreds, you know?

721

:

Mm-hmm.

722

:

Um, I went to a exposition the

other day about, uh, mummification.

723

:

It was a presentation of toot and

common in his treasures, you know,

724

:

and they were talking about the

embalming process in ancient Egypt.

725

:

They would take the brain out with a hook

from the nose, and they thought that the

726

:

brain was just a filler, you know, to

keep your head structure in position.

727

:

They didn't understand it as a functioning

tool, and the reason was because of the

728

:

physiology they understood by movement.

729

:

The heart moves the fastest.

730

:

So the heart was the most important

part of your body, then the

731

:

lungs, then the digestive tract.

732

:

But there's functionality

based in the movement.

733

:

And since the brain just sits there,

it was useless in their mind, you know?

734

:

And so now we develop an understanding.

735

:

Uh, we're in the computer age,

so we start talking about the

736

:

brain is a computer, right?

737

:

And you'll hear computer terms like

genetic coding and DNA sequencing, you

738

:

know, these are all computer terms.

739

:

So our understanding of physiology

is gonna grow even deeper

740

:

when our technology improves.

741

:

You know, especially with

AI and things like that.

742

:

But in the mid 18 hundreds, we, um.

743

:

In the psycho analyzation

process, and they started to

744

:

get to know nervous disorders.

745

:

They had a lot of downer drugs like

Thorazine and lithium and those kind

746

:

of things, you know, so people don't

generally know the story, but if there

747

:

was the idea that you wanted just

sedate people and it would be easier

748

:

if you just gave everybody Valium.

749

:

Well, they had that idea and

they did it with lithium, but

750

:

it was getting people sick.

751

:

So they made what was called bipolar

litigated lemon lime soda, you

752

:

know, and all the sodas were used as

medicines, and so they were giving

753

:

people lithium through this soda.

754

:

Well, since it was getting people

sick, they had to take it out

755

:

and they rebranded it and renamed

the soda seven up, you know?

756

:

So when they started.

757

:

Going away from those downer drugs.

758

:

They wanted to experiment

in Germany with upper drugs.

759

:

And for the first time they made

methamphetamines and made it into a drug

760

:

called Pervitin, which was given to a

lot of the German military and the higher

761

:

ups and government and things like that.

762

:

And then they were using cocaine.

763

:

Now, the little dirty secret is

that, uh, Freud was a cocaine addict.

764

:

And his philosophy of the i, the

ego, the super ego that I, that

765

:

inner child that always needs to be

fed is the mantra of a drug addict.

766

:

Hmm.

767

:

And he focused on life that way

because of his addiction problem.

768

:

But he wanted all of

his patients on cocaine.

769

:

And he wrote a book called Cocaine Papers.

770

:

If you read through that, it's actually

a bunch of scientists that were taking

771

:

cocaine for the first time and writing

about their effects in real time.

772

:

Now, Freud's nephew was Bernas, and Bernas

is the father of all modern advertising.

773

:

You know, so things like eating bacon

and eggs for breakfast was because of

774

:

him, you know, uh, understanding that

smoking was beneficial and even treated

775

:

for, uh, throat cancer and stuff, which

is why they put menthol into it, uh,

776

:

was him, you know, and he, they were

pushing this idea of euphoric happiness.

777

:

Mm-hmm.

778

:

Back before then, in Greek

times, happiness was just like,

779

:

if you use the word, happiness

was just what happened to you.

780

:

Kind of like karma.

781

:

There's good, there's bad,

it's what happens to you.

782

:

Hmm.

783

:

And so Socrates, Aristotle, they

wrote about to have good things

784

:

happen to you, or for happiness, you

would have to have a virtuous life.

785

:

During enlightenment, Emmanuel Kant wrote

about happiness being a worthy life.

786

:

Right?

787

:

So in our constitution it says life,

liberty, and the pursuit of happiness.

788

:

What they were saying was life, liberty,

and the pursuit of a worthy life.

789

:

Hmm.

790

:

Then along came Freud and they

started pushing for this euphoric

791

:

happiness on tap, on demand, and.

792

:

Then you had John Pemberton who made

the first recipe for Coca-Cola utilizing

793

:

cocaine, mola, uh, a molasses type

syrup, and then, uh, sugar and a, he

794

:

had wine and a high proof alcohol in it.

795

:

Temperance came along after that and

they said, well, we're gonna take

796

:

out the alcohol, the cocaine, but

they replaced it with high calories

797

:

and sugar and caffeine, right?

798

:

So they wanted to pitch it with

anything that would provide

799

:

this euphoric happiness.

800

:

So they went to ballparks and started

sponsoring ball players and said, if

801

:

you're gonna play this ball game, you

should serve our Coca-Cola, you know,

802

:

and this was a guy, AA Chamberlain did

this, you know, and they went together

803

:

with the Hamburger Brothers in the

:

804

:

come up with a ready meal for kids?

805

:

You know, you can serve your

hamburgers and a french fries and

806

:

our Coca-Cola, and we'll call it.

807

:

Happy Meal, right?

808

:

Somebody who studied under Freud

quite a bit was Walt Disney.

809

:

And so he had the concept of

happily ever after one event in

810

:

your life that creates this euphoric

happiness and then you're good to

811

:

go from then on, happily ever after.

812

:

Mm-hmm.

813

:

And he named the Disney Park the

happiest place on Earth, you know?

814

:

And what the marketers have

learned is that happiness parts

815

:

you with your money, you know?

816

:

So you will spend more money

because of this euphoric happiness,

817

:

and they've used it ever since.

818

:

So if you look at it.

819

:

Commercial for a watch ad, or just

look at a watch ad, a picture.

820

:

The hands on the watch are always at 10.

821

:

10 or almost always, but you know,

they put the hands at 10 10, they,

822

:

it's not accident or coincidence,

you know, it mimics a smile.

823

:

Mm-hmm.

824

:

And so they'll say, buy our

product, you'll be happy.

825

:

Wear our watch, you'll be happy.

826

:

Wear our makeup, you'll be happy.

827

:

Eat our food.

828

:

You'll be happy.

829

:

You know, drink our

drink, you'll be happy.

830

:

And so when I ask people what

they want outta life, they'll

831

:

tell me happiness of some sort.

832

:

Almost always, you know?

833

:

And that's marketing propaganda, you know?

834

:

Mm-hmm.

835

:

And what people really need outta

life and what they want is the

836

:

security and affirmation, you know?

837

:

And at the end of the day, they

focus on that because like if I

838

:

tell somebody they've got cancer.

839

:

Sometimes what they'll sit there and say

is, when am I gonna start my chemotherapy?

840

:

Right?

841

:

Mm-hmm.

842

:

It's not a pathway to happiness, right.

843

:

What they're looking for is, you know,

a attackable situation and they will go

844

:

through whatever pain and suffering that

they have to, to be, be able to build,

845

:

to know that things are gonna be okay.

846

:

Mm-hmm.

847

:

And they wanna do it as

soon as possible, you know?

848

:

Yeah.

849

:

Um, why do people go to war?

850

:

You know, why do they join the military?

851

:

And to get a marketable skill, you

know, to get a, um, you do get your

852

:

accolades, your affirmation by promotion,

by honors or awards, things like that.

853

:

And back in the day, we used

to go to college, right.

854

:

To get a marketable skill.

855

:

And then the affirmation part of it is,

Hey, look, I made the honor roll, or.

856

:

I went to an Ivy League school.

857

:

Look, I went to Harvard, I went to Yale.

858

:

You know that, that's the

affirmation part of it.

859

:

Hmm.

860

:

Now it's changed.

861

:

People pursue happiness more and you

know, they go to school and they don't

862

:

care what they major in and they want

to get drunk and get high and you know,

863

:

it's a focus on sex and stuff like that.

864

:

So they're just looking to be happy.

865

:

Mm-hmm.

866

:

You know, and I see that over

and over again where people get

867

:

to their basal needs, you know,

that security and affirmation.

868

:

It took me a long time to understand it

too, because it's, if I go to someone

869

:

in the emergency room and they've got

this really bad abdominal pain mm-hmm.

870

:

If they really want happiness, the

first thing that they would do if I

871

:

told them, Hey, your CAT scan is normal.

872

:

You'd think, well, that you

can't get happier than that.

873

:

Right.

874

:

You know, but they get

mad, they get upset.

875

:

What do you mean it's normal?

876

:

There has to be something, you know,

and is that a desire to be sick?

877

:

You know, no, it's a desire to have a

attackable problem, which, you know,

878

:

gives you the security, but also

that affirmation, this pain is not

879

:

just in my head, you know, it can't

just be a little bit of gas, right?

880

:

Mm-hmm.

881

:

I, I wanna know exactly what it is.

882

:

Mm-hmm.

883

:

But the more that we.

884

:

Um, focus on happiness as a society.

885

:

You spend money too

much, you part with it.

886

:

Right.

887

:

And I hear things like, people are

upset that there's overpaid people,

888

:

celebrities, sports stars, you know,

uh, musicians, these kind of things.

889

:

Well, those are the people that made

you happy, you know, and you very

890

:

willingly parted with your money.

891

:

Yeah, right?

892

:

That's what made them

overpaid and rich, you know?

893

:

So we change out what's

necessary for what's comfortable.

894

:

And where I get nervous about

this is in the development of ai.

895

:

You know, and I hear Elon Musk talking

about this, where you know, Hey, we're

896

:

not gonna need to have jobs anymore.

897

:

It's all gonna be taken care of by robots.

898

:

He said the other day that going to

medical school is gonna be pointless

899

:

within the next five years or 10

years, you know, and we're going to.

900

:

You know, I have these issues that

come up because if I ask people

901

:

what's the opposite of depression?

902

:

And they tell me happiness,

that's the propaganda.

903

:

But it's actually purpose.

904

:

So what happens if everybody's

purpose in life is taken away by

905

:

machines or robots or whatever?

906

:

And my answer is, you're gonna need to

find purpose regardless of what you do.

907

:

Mm-hmm.

908

:

To the time you take your last breath,

you have to have purpose, or the

909

:

depression rates are gonna go high.

910

:

Yeah.

911

:

And if we step back to

COVID for a quick second.

912

:

Mm-hmm.

913

:

This is one of the biggest mistakes I

believe that we made, you know, during

914

:

COVID, was when they did the lockdowns,

you know, and they shut everything down.

915

:

Remember who they said

was gonna be working.

916

:

The essential workers, you know, so

the essential workers were gonna be

917

:

working and they kept up with it.

918

:

Imagine telling 90% of your population

that they were not essential, you know?

919

:

So they closed everything down.

920

:

And then when they reopened the

restaurants, people didn't want

921

:

to come back to work, you know?

922

:

Well, you just told them no, they

were not essential, you know?

923

:

And then, you know, still to this day

in hospitality and things like that,

924

:

they're having trouble getting people in.

925

:

They're having trouble filling the spots.

926

:

Restaurants have had to close down,

you know, there's a lot of things

927

:

that happen and, you know, people

just weren't, they've got the highest

928

:

rate of career changes now, you know.

929

:

Yeah.

930

:

Yeah.

931

:

No, I mean, it's a, it's a really, thank

you for that really comprehensive summary

932

:

of these deep and important issues

that are really affecting all of us.

933

:

I think really, you know, and especially

it makes me think of, you know, young

934

:

people, you know, my kids, you've

mentioned your kids and, and it's

935

:

the sort of thing where, yeah, I

think there's anxiety about what the

936

:

future holds in terms of how people

might find meaning and purpose.

937

:

I mean, you can talk about spirituality.

938

:

I think there are probably answers there

for people depending on their worldview,

939

:

but I think I really do agree with you.

940

:

I mean, in terms of the

cautionary tale for.

941

:

Say younger folks to, to be wary about

chasing happiness, because obviously, you

942

:

know, it's a, it's an illusion, right?

943

:

It's, it's a mirage.

944

:

And, and to just be thinking about,

you know, the degree to which, as

945

:

you say, you know, it's propaganda.

946

:

It's, it's based on the consumer society

that we live in that's gonna wanna

947

:

just get you going in that direction

to have you park from your dollars.

948

:

But yeah.

949

:

What, what are some of your thoughts

around, like, if you were counseling,

950

:

say a student, you know, or even trying

to steer your own kids in the right

951

:

direction, how might you encourage them

to like seek to build purpose and meaning

952

:

in life as opposed to chasing happiness?

953

:

Well, I, that's a good question.

954

:

I mean, that's a great question.

955

:

And I think it's, it's individualized for

everybody because, you know, everybody

956

:

has their purpose and it focuses around

where their talents are as well, you

957

:

know, and so there's certain things

that people get passionate about, and

958

:

I just would caution people against

passion towards happiness, you know?

959

:

But if you're doing things with

purpose to build and grow on things,

960

:

you know, um, one of the existential

questions, um, if I can get a little

961

:

religious for a second For sure.

962

:

Um, one of the existential

questions that you always ask in

963

:

philosophy is, what's the purpose?

964

:

And why are we all in life?

965

:

You know?

966

:

And I'll tell you that what I believe in.

967

:

So this is all just personal opinion.

968

:

I understand universal constants and these

are the things that everybody kind of

969

:

has a sense or awareness of are probably

pretty true, you know, and across the

970

:

major religions and, and even in science,

uh, the one thing that they understand

971

:

is that everything is made up of energy.

972

:

Right?

973

:

There was a brilliant guy who sat

there and said, mass is energy.

974

:

How much energy?

975

:

Well, you gotta multiply it by the speed

of light squared, that much energy, right?

976

:

But that's what mass is.

977

:

And so we are all packets of

energy and we're made up of energy.

978

:

And the first law of thermodynamics

that energy cannot be changed, right?

979

:

It, uh, or it can't be

created or destroyed.

980

:

It can only be changed.

981

:

And so.

982

:

If we, uh, can change

energy, you can't create it.

983

:

You can't destroy it.

984

:

Okay.

985

:

There's two types of energy.

986

:

One is potential and the other is kinetic.

987

:

So if you put the rock on the top of

the hill, it's got potential energy.

988

:

When it starts rolling down

the hill, that's kinetic.

989

:

Right?

990

:

And if you have, uh, the bow and arrow

analogy, if you pull back the bow,

991

:

that's a lot of potential energy.

992

:

You let it fly.

993

:

That's a kinetic, you know?

994

:

And so I do believe there's

a God, and I believe that God

995

:

created infinite potential energy.

996

:

And that's the part

people don't talk about.

997

:

Mm-hmm.

998

:

There was a creation of

infinite potential energy.

999

:

Then when you want to call it the

big bang or creation or whatever

:

00:54:09,132 --> 00:54:12,402

you want to call it, he changed

that potential energy to kinetic.

:

00:54:12,402 --> 00:54:13,272

Mm-hmm.

:

00:54:13,332 --> 00:54:15,792

And what does it mean that

you're made in his likeness?

:

00:54:15,792 --> 00:54:18,072

Well, you as a creature with intelligence.

:

00:54:18,837 --> 00:54:23,037

And free will has the ability to

change potential energy to kinetic.

:

00:54:23,487 --> 00:54:23,727

Mm-hmm.

:

00:54:23,727 --> 00:54:24,177

Okay.

:

00:54:24,417 --> 00:54:26,787

And then if the question

is, okay, how do I do that?

:

00:54:27,087 --> 00:54:28,317

That's the individual part.

:

00:54:28,737 --> 00:54:28,857

Mm-hmm.

:

00:54:28,857 --> 00:54:33,207

That's where your individual

talents can lead it into how do you

:

00:54:33,237 --> 00:54:35,187

change potential energy to kinetic?

:

00:54:35,487 --> 00:54:38,487

And any way you find to do

that, take advantage of it.

:

00:54:38,907 --> 00:54:42,777

You know, build, grow, develop,

build, grow, and develop yourself.

:

00:54:43,107 --> 00:54:46,227

You know, build, grow

your potential, right?

:

00:54:46,257 --> 00:54:46,467

Mm-hmm.

:

00:54:46,707 --> 00:54:48,117

Build other people's potential.

:

00:54:48,747 --> 00:54:51,567

It's littered all through the Bible

where they sit there and say, you

:

00:54:51,567 --> 00:54:53,007

know, don't hydro lighten a bushel.

:

00:54:53,007 --> 00:54:53,727

Let it grow.

:

00:54:53,757 --> 00:54:57,897

Woe to the person who returns to the

master with the same grain he was given.

:

00:54:58,317 --> 00:55:01,347

You know, bring bushels

back instead, go forth.

:

00:55:01,347 --> 00:55:02,547

Be fruitful and multiply.

:

00:55:02,547 --> 00:55:07,407

Because having children is the number one

way to change potential energy to kinetic.

:

00:55:08,127 --> 00:55:11,997

And then even the basic message, how

do you build, grow potential energy

:

00:55:11,997 --> 00:55:13,857

to kinetic in your relationships?

:

00:55:14,352 --> 00:55:15,042

It's with love.

:

00:55:15,387 --> 00:55:15,737

Right?

:

00:55:15,742 --> 00:55:16,182

Right.

:

00:55:16,422 --> 00:55:20,142

So in any of those things,

you develop purpose, you know?

:

00:55:20,142 --> 00:55:24,162

And the one thing that people have to

understand is that in each of these

:

00:55:24,162 --> 00:55:27,192

connections and interactions that

you're doing, that if you're building

:

00:55:27,672 --> 00:55:29,622

kinetic energy, you're pivotal.

:

00:55:29,742 --> 00:55:32,592

You're vital, you know,

you, you are necessary.

:

00:55:33,162 --> 00:55:33,312

Yeah.

:

00:55:33,312 --> 00:55:33,612

Right?

:

00:55:33,612 --> 00:55:37,662

And so to sit back and be passive or want.

:

00:55:38,592 --> 00:55:43,632

All the time of criticizing and knocking

people down, crushing hopes and dreams

:

00:55:43,632 --> 00:55:47,262

or whatever it is that people are

doing, that's the opposite, right?

:

00:55:47,322 --> 00:55:50,952

If you look at the list of the

sins, all they are is destruction

:

00:55:50,952 --> 00:55:52,152

of kinetic energy, right?

:

00:55:52,152 --> 00:55:52,242

Mm-hmm.

:

00:55:52,242 --> 00:55:52,932

Don't kill, don't.

:

00:55:52,932 --> 00:55:54,132

Why don't cheat, don't steal.

:

00:55:54,132 --> 00:55:56,142

These are the things that

destroy kinetic energy.

:

00:55:56,592 --> 00:55:56,682

Mm-hmm.

:

00:55:56,682 --> 00:56:01,842

You know, so what I would like to see

as a society, you know, stop talking

:

00:56:01,842 --> 00:56:03,162

to me about what you're against.

:

00:56:03,282 --> 00:56:04,302

I want to know what you're for.

:

00:56:04,662 --> 00:56:04,782

Hmm.

:

00:56:04,842 --> 00:56:07,037

I wanna know what you would

build and grow and develop and,

:

00:56:07,042 --> 00:56:08,952

and how would things get better?

:

00:56:09,312 --> 00:56:11,832

You know, I'd love to see

politicians get up there and

:

00:56:11,832 --> 00:56:13,152

say, Hey, yeah, this guy's great.

:

00:56:13,632 --> 00:56:16,782

Let me show you why I might be able

to do a better job this time around.

:

00:56:17,052 --> 00:56:18,972

Or maybe I'm the right

guy for this moment.

:

00:56:19,332 --> 00:56:25,572

You know, but we also fixate on people

as being good people or bad people.

:

00:56:25,572 --> 00:56:27,612

Like this is a good person,

or that's a bad person.

:

00:56:27,942 --> 00:56:28,752

I don't believe that.

:

00:56:28,902 --> 00:56:31,722

I believe that people do good

things and people do bad things.

:

00:56:32,172 --> 00:56:36,012

Some of the people that come and confide

things to me in the emergency room, people

:

00:56:36,012 --> 00:56:39,852

that you would think are really good

people have some really dark stories, you

:

00:56:39,852 --> 00:56:42,252

know, and have done really dark things.

:

00:56:42,762 --> 00:56:46,722

And so, you know, everybody can

be privy to that kind of thing.

:

00:56:47,112 --> 00:56:50,592

So what you wanna do is focus

on, I'm making a decision.

:

00:56:50,652 --> 00:56:53,982

The question is, are you building,

growing and developing, or are

:

00:56:53,982 --> 00:56:55,242

you tearing down and destroying?

:

00:56:56,112 --> 00:56:56,187

Yeah.

:

00:56:56,187 --> 00:56:56,412

You know?

:

00:56:56,502 --> 00:57:00,882

And it can make it that easy to put a

judgment weight onto it and sit there

:

00:57:00,882 --> 00:57:04,632

and say, all right, even if I've done

stuff to destroy in the past, mm-hmm.

:

00:57:04,872 --> 00:57:07,632

What am I gonna do to build

up now, you know, and develop.

:

00:57:08,472 --> 00:57:11,982

And I think for everybody it can get

there, you know, if they use that

:

00:57:11,982 --> 00:57:13,972

as a kind of pivot point, you know?

:

00:57:13,972 --> 00:57:13,982

Mm-hmm.

:

00:57:15,537 --> 00:57:15,837

Yeah.

:

00:57:15,927 --> 00:57:16,227

Yeah.

:

00:57:16,287 --> 00:57:17,277

Well, amen to that.

:

00:57:17,277 --> 00:57:21,387

I mean, and it's kind of a reflection

of what we're up to right now

:

00:57:21,387 --> 00:57:22,647

with this kind of conversation.

:

00:57:22,647 --> 00:57:22,947

Right.

:

00:57:22,947 --> 00:57:27,477

You know, bringing that potential

into the, the reality and, and,

:

00:57:27,477 --> 00:57:32,037

and just disseminating these really

interesting ideas and conversations.

:

00:57:32,037 --> 00:57:35,817

So yeah, really appreciate that,

you know, it, uh, it does resonate

:

00:57:35,907 --> 00:57:37,257

as well as a fellow believer.

:

00:57:37,257 --> 00:57:37,647

So.

:

00:57:38,277 --> 00:57:42,327

I, I really, uh, yeah, I do really respect

and appreciate that, uh, perspective.

:

00:57:42,567 --> 00:57:46,797

And I think all, you know, like I said

just now, regardless of everyone's

:

00:57:46,797 --> 00:57:50,367

individual worldview, and even if people

are atheistic and what have you, you

:

00:57:50,367 --> 00:57:55,287

know, there's, there's a lot of wisdom

in what you're saying in terms of, you

:

00:57:55,287 --> 00:57:59,787

know, being cautious around chasing

happiness and being more attentive to

:

00:57:59,847 --> 00:58:04,467

trying to build meaning and purpose

and agency through life and, and

:

00:58:04,467 --> 00:58:07,737

being aware of the differentiation

between fear and helplessness

:

00:58:07,737 --> 00:58:10,377

and all of these really important

things that we've reviewed today.

:

00:58:10,377 --> 00:58:14,457

So, yeah, I mean, I think that's

probably a really good point to, to end

:

00:58:14,457 --> 00:58:16,317

on a very positive and hopeful points.

:

00:58:16,317 --> 00:58:19,617

So, yeah, again, thanks so much, um, Dr.

:

00:58:19,617 --> 00:58:21,897

Cowles, my pleasure for joining us today.

:

00:58:21,897 --> 00:58:25,977

It's just been such a, you know, it really

does, it makes me think that today's

:

00:58:25,977 --> 00:58:27,777

conversation reminds us that wisdom.

:

00:58:28,392 --> 00:58:31,992

Doesn't come from avoiding fear or

pain or trying to get rid of the

:

00:58:31,992 --> 00:58:36,042

scars like you're describing, but

from engaging them honestly, right?

:

00:58:36,612 --> 00:58:36,822

Mm-hmm.

:

00:58:37,062 --> 00:58:41,412

Um, and so I've just really appreciated

your story, your perspectives through

:

00:58:41,412 --> 00:58:46,392

emergency medicine philosophy, the lived

experience that you've told us about.

:

00:58:46,392 --> 00:58:48,687

I mean, I think you've really

offered a rare perspective on

:

00:58:48,687 --> 00:58:50,007

what actually matters when.

:

00:58:50,952 --> 00:58:54,252

Say, comfort falls away and

reality becomes unavoidable.

:

00:58:54,552 --> 00:58:54,852

Right.

:

00:58:54,852 --> 00:58:58,272

And I think the one, if there's one thread

that maybe I can highlight throughout

:

00:58:58,272 --> 00:59:02,262

the conversation today, it's that

the pursuit of happiness is certainly

:

00:59:02,562 --> 00:59:04,992

overrated and, and misstated, as you say.

:

00:59:05,322 --> 00:59:08,652

Um, and maybe it should be more

around the pursuit of purpose

:

00:59:08,652 --> 00:59:13,182

and meaning that's earned through

responsibility, presence, and courage.

:

00:59:13,182 --> 00:59:13,452

Right.

:

00:59:13,452 --> 00:59:16,332

Because that, exactly that kind

of thing is never overrated.

:

00:59:16,332 --> 00:59:20,442

That's where, that's really where people

need to be kind of focusing their,

:

00:59:20,712 --> 00:59:23,562

their kinetic energy, transforming

their potential energy into their

:

00:59:23,562 --> 00:59:25,482

kinetic energy, towards those goals.

:

00:59:25,692 --> 00:59:28,902

If we, uh, if we use the, the bow

and arrow metaphor, that would

:

00:59:28,902 --> 00:59:30,192

be what they're aiming at, right.

:

00:59:30,642 --> 00:59:31,272

Exactly.

:

00:59:31,947 --> 00:59:32,367

Exactly.

:

00:59:32,367 --> 00:59:33,387

That's fantastic.

:

00:59:33,387 --> 00:59:38,247

So Dana, thanks again for bringing

such clarity and depth this con Dana,

:

00:59:38,247 --> 00:59:42,147

thanks again for bringing such clarity

and depth to this conversation.

:

00:59:42,507 --> 00:59:46,287

Um, to viewers and listeners, if this

episode resonated, consider sharing it

:

00:59:46,287 --> 00:59:50,637

with someone, particularly if you know

anyone who works in healthcare emergency

:

00:59:50,637 --> 00:59:56,067

services, anyone that may be quietly

carrying on more than, uh, anyone that

:

00:59:56,067 --> 00:59:59,727

may be quietly carrying more than they

let on, and you think that perhaps

:

00:59:59,727 --> 01:00:01,377

they might need a hand in some way.

:

01:00:01,587 --> 01:00:05,217

We would certainly encourage any

viewers and listeners who either are

:

01:00:05,217 --> 01:00:09,207

experiencing that themselves or know

someone who might be to just, uh,

:

01:00:09,207 --> 01:00:11,067

reach out, um, you know, get help.

:

01:00:11,067 --> 01:00:11,937

You're not alone.

:

01:00:12,177 --> 01:00:15,177

And we talked about some heavy

topics today, but I think, you

:

01:00:15,177 --> 01:00:16,677

know, this is, this is real life.

:

01:00:16,677 --> 01:00:20,247

This is, this is true, and we wanna

make sure that we are respectful

:

01:00:20,247 --> 01:00:23,412

and attentive to these kinds of

issues because, you know, I want.

:

01:00:24,042 --> 01:00:25,092

Everyone to know that.

:

01:00:25,152 --> 01:00:27,912

Yeah, again, it's the sort of

thing that, uh, it takes courage to

:

01:00:27,912 --> 01:00:30,792

step forward, but you know, that's

the, the first step is the most

:

01:00:30,792 --> 01:00:32,532

important one and help is available.

:

01:00:32,772 --> 01:00:35,622

So I would encourage you to take

that first step if you feel that it's

:

01:00:35,622 --> 01:00:39,042

necessary or, you know, someone that you

think might be helped out in that way.

:

01:00:39,282 --> 01:00:41,562

So, again, Dana, thanks

so much for joining us.

:

01:00:41,562 --> 01:00:44,352

Really appreciate your, you know,

your passion, your story, your

:

01:00:44,352 --> 01:00:45,582

interest, and your time today.

:

01:00:45,612 --> 01:00:46,332

Thanks so much.

:

01:00:46,752 --> 01:00:47,172

Absolutely.

:

01:00:47,172 --> 01:00:47,892

Thanks for having me.

:

01:00:48,822 --> 01:00:49,152

Okay.

:

01:00:49,152 --> 01:00:49,572

Take care.

:

01:00:49,572 --> 01:00:49,992

All the best.

:

01:00:49,992 --> 01:00:50,292

Bye-bye.

:

01:00:50,652 --> 01:00:50,952

Alrighty.

:

01:00:50,952 --> 01:00:51,282

Bye-bye.

:

01:00:53,232 --> 01:00:56,472

Thank you so much for joining us

today on the Neurostimulation Podcast.

:

01:00:56,652 --> 01:00:58,872

I hope that you enjoyed

the discussion with Dr.

:

01:00:58,872 --> 01:01:00,342

Cowles as much as I did.

:

01:01:00,702 --> 01:01:03,942

If you found today's episode

interesting, don't forget to like

:

01:01:03,942 --> 01:01:05,652

and subscribe to the podcast.

:

01:01:05,832 --> 01:01:09,402

It's the best way to make sure that you

never miss an episode, and it helps us

:

01:01:09,402 --> 01:01:11,622

to reach more curious minds like yours.

:

01:01:12,222 --> 01:01:15,612

Also, if you think that today's

episode might resonate with a friend,

:

01:01:15,612 --> 01:01:17,112

a family member, or a colleague.

:

01:01:17,412 --> 01:01:22,722

Particularly, as we mentioned in the

conversation, if you or if you know of

:

01:01:22,782 --> 01:01:25,482

a friend or a family member or colleague

who's a healthcare professional.

:

01:01:26,502 --> 01:01:31,002

Or any other kind of a caregiver, uh,

first responder, perhaps member of the

:

01:01:31,002 --> 01:01:34,782

military or veteran, and you think that

they're perhaps struggling with some of

:

01:01:34,782 --> 01:01:37,842

these issues and that they might benefit

from listening to or watching this

:

01:01:37,842 --> 01:01:39,972

episode, please do share it with them.

:

01:01:40,242 --> 01:01:43,662

You know, whether it's in the hopes

of helping somebody or just sharing

:

01:01:43,662 --> 01:01:45,072

the knowledge that we discussed.

:

01:01:45,342 --> 01:01:48,132

Knowledge is better when it's

shared, and you do never know

:

01:01:48,132 --> 01:01:51,852

who might find this information

helpful, healing, or inspiring.

:

01:01:52,652 --> 01:01:54,242

For more details about Dr.

:

01:01:54,242 --> 01:01:57,902

Cowles and his work, I'll include

some links in the show notes.

:

01:01:58,172 --> 01:02:00,632

Uh, so I do encourage you

to check out those links.

:

01:02:00,932 --> 01:02:03,812

You'll find everything that you

need to understand his story

:

01:02:03,812 --> 01:02:07,172

better and dive deeper into some

of the topics that we discussed.

:

01:02:07,562 --> 01:02:09,242

And I would love to hear your thoughts.

:

01:02:09,242 --> 01:02:13,892

So please do join the conversation in

the comment section or reach out on

:

01:02:13,892 --> 01:02:18,362

social media, your questions, ideas,

and feedback make this podcast better.

:

01:02:19,062 --> 01:02:21,362

Finally, don't forget to

tune into the next episode.

:

01:02:21,512 --> 01:02:25,772

It's gonna be another exciting discussion

regarding cutting edge neuroscience,

:

01:02:25,982 --> 01:02:30,302

non-invasive clinical neurostimulation,

interventional mental health, and

:

01:02:30,302 --> 01:02:32,252

other aspects of health and wellness.

:

01:02:32,352 --> 01:02:33,762

So thanks again for listening.

:

01:02:33,942 --> 01:02:34,692

Take care.

:

01:02:34,752 --> 01:02:38,862

Stay curious, and I'll see you next

time on the Neurostimulation Podcast.

Show artwork for The Neurostimulation Podcast

About the Podcast

The Neurostimulation Podcast
Exploring the frontier of interventional mental health.
Welcome to The Neurostimulation Podcast — a deep dive into the expanding frontier of interventional mental health.

Hosted by Dr. Michael Passmore, a psychiatrist specializing in neurostimulation and geriatric mental health, this show explores how cutting-edge interventions — from non-invasive brain stimulation (TMS, tDCS, and beyond) to ketamine-assisted psychotherapy — are reshaping the landscape of modern psychiatry and neuroscience.

Each episode bridges science, clinical experience, and human insight, featuring thought leaders and innovators who are redefining how we understand and treat the mind.

Whether you’re a clinician, researcher, student, or simply fascinated by the brain, you’ll discover practical knowledge, fresh ideas, and inspiring conversations that illuminate the evolving art and science of mental health care.

Subscribe for episodes that stimulate your mind, deepen your understanding, and connect you to the future of brain-based healing.

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About your host

Profile picture for Michael Passmore

Michael Passmore

Dr. Michael Passmore is a psychiatrist based in Vancouver, BC, with expertise in non-invasive neurostimulation therapies, geriatric mental health and ketamine-assisted psychotherapy. Having completed specialized training in multiple neurostimulation modalities, including electroconvulsive therapy at Duke University and transcranial magnetic stimulation at Harvard University, Dr. Passmore brings a robust clinical and academic background to his practice. Formerly the head of the neurostimulation program in the department of Psychiatry at Providence Health Care, Dr. Passmore now serves as a clinical associate professor at the University of British Columbia’s Department of Psychiatry. At Sea to Sky NeuroClinic (seatoskyneuro.clinic), Dr. Passmore offers interventional mental health treatments tailored to clients across Canada.​